This quote from chapter 6, "Cultivating the Quiet: Simplicity," really leaped out at me:
"The difficulty of simplicity is that it will, at times (especially in the early stages as we break our addiction to diversion), lead us into soul boredom, gloom, depression, and possibly even to despair... I would be less than honest if I suggested that one day our lives are filled with diversions and the next day we walk hand-in-hand with God in glorious rapture... We who have been drugged by diversions cannot expect to enter the quiet without a struggle. Our souls will roar for diversion, the fix that saves us from God's presence."
I tried to write about this all week, but it felt controversial to me. I liked it, but it seemed to pit solitude against service and fellowship, and I'm all too apt to prefer solitude anyway. But my mind must be creating a false dichotomy. I think that diversion, not company or complication, is the problem, and we can't look at anyone else's life and tell them when they're too busy. I love simplicity, but I have many friends whose lives are anything but simple. They have large families, chronic illnesses to deal with, lots of bills, etc. There's little sense of order, or if it's there, it's a struggle. Some of them only pray on the fly, because there's no quiet in their lives. I don't want to lay one more burden on such people with my admittedly artistic notions of simplicity. I should be lending a hand instead.
But for me, these are good words. They remind me that I don't go into company to be served, but to serve. They remind me that I'm not supposed to be the wit of the party (which is a good thing, because I'm not anyway!). They remind me that it's good to be alone with God, who isn't there to feed my ego, but to cause my soul to lean on him.
Along the same lines, I've also been reading Gladys Taber's Stillmeadow Daybook this week. I came across this little passage about her friend, Jill, who shared a house with her after their husbands both died.
"Jill can always take conversation or leave it. She can talk, if need be, as well as anybody I ever knew, but she never talks if anybody else takes over. Her ego never seems to need inflating by adding a bon mot to a flashing conversation.
...Most women, I think, need to feel a kind of security by shining in public, whether it be at a church supper or a cocktail party. But Jill never!"
Wouldn't you want to be like Jill? I would! Now there's a woman who has learned the art of being content in every social circumstance.
If you're wondering why I'm posting about social conversation, that's because it's Christmas season, and Christmas season always seems to bring more busyness and small talk, and more finger food-toting opportunities, than most introverts feel quite comfortable with. I appreciate being invited--I really do, but I have to preach to my soul before I go. "Self, this isn't about you. You don't have to be witty. You are loved by God, and that's enough!"
Anyway, on with the reading:
I read Jane Eyre recently, too. The chapter in which she decides to leave Mr. Rochester's home, even though she loves him and knows it might drive him to despair, is worth the book in itself. Probably everyone goes through some form of this dilemma at some point in their lives, though it might not be about a romantic attachment. Most Christians at some point have to sacrifice their heart's desire for some greater good, and it might mean long and deep mourning. Charlotte Bronte captures the feeling well. In another section of the book, she also captures well the dilemma of someone pressing a duty on you that seems like God's will to them, but not to you. And it can be just as difficult to resist a false imposition of piety as it is to refuse a desire that threatens to become idolatrous. I'm sure these contrasting temptations must be part of the point of the book, but I don't read these books to analyze them. I just read.
Incidentally, this was the first time I'd read Jane Eyre since I was about C.Z.'s age or younger. Rereading emphasized the point that we probably shouldn't push the classics on our children too young. (No one pushed Jane Eyre on me, but I did like being noticed by teachers.) I realize that the first time I read it, I remembered the highlights of the plot, and Jane's indignant anger, but I had no idea what huge swathes of the book were about. I think I even got more out of Wuthering Heights than Jane Eyre, which is surprising because I think most critics consider Wuthering Heights the harder book, and Jane Eyre the more conventional one. But it makes sense to me that I would get Wuthering Heights better, because I think my thirteen-year-old self understood idolatry much more naturally than sacrifice. And contrary to modern opinion, I don't think there's anything particularly daring about letting a strong emotion have mastery of your heart, or anything prudish about refusing it. As C.S. Lewis says, only those who have resisted a temptation have any idea of its strength. (I can't remember where he says that. Maybe it's Mere Christianity, but I'm not sure.)
Just for fun, I read Black Hearts in Battersea this week. Actually, I read it in about three evenings because I couldn't put it down! I love Joan Aiken's mock-Gothic mock-history, and it's still fun to read as an adult because you can see the influence of the original Victorian writers in her spoofs. But any child old enough not to be scared by references to wolves will enjoy her fast-paced plots. I think I bought this one because Susan L's daughter Melissa recommended it for C.Z., and I take Susan's kids' recommendations pretty seriously. But eventually I got tired of waiting for C.Z. to read it so I could find out what it was about and so I read it myself. I'm hoping that C.Z. will pick it up soon after she finishes rereading Lord of the Rings (another favorite with Susan's kids), because I really do think she'll like it.
Speaking of Lord of the Rings, I've been thoroughly enjoying my church's new sermon series called The Whole Story, or what Dr. Keller calls a "30,000 foot view of the Bible." In one of the sermons, I think the second one on Genesis, he said that a Christian with a proper theology of creation is like a hobbit. And he quotes from Tolkien's introduction to Lord of the Rings that hobbits love parties and gifts and will eat six meals a day if they can get it, but they can also do without. Now I wish I could remember exactly what portion of Genesis provoked that comment, but it's just like me to forget the exposition and remember the analogy! I'm sure the point was that God made creation and called it good. But it's not an idol.
All this made sense to C.Z. at lunch today, when we were discussing the end of The Return of the King and agreed that as much as a hobbit likes burrows, pipes, fireplaces, and good food, there are fewer things more sacrificial and less cozy than trekking through Mordor to throw an idol-magnifying ring into the Cracks of Doom. And we've often discussed how Tolkien gives you about as much fear and danger as you can stand, and then lets you rest in some beautiful elven spot until you can get your strength back. How very like our God.
I think this blog post may have a theme after all...
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By the way, I guess you can see that I decorated my blog for Christmas. I doubt that I'll keep it this way for long, but this photo of the Neopolitan Creche at the Metropolitan Museum evokes all my favorite things about of Christmas. It would have before I ever even saw the creche, because it's so like the image of Christmas I carried in my head as a child. I'm more spare and rustic during the rest of the year, but Christmas brings out my traditional side. Gold, frankincense and myrrh for the King!
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And also, I suppose that anyone who reads this blog probably already reads Susan's blog High Desert Home, but just in case someone hasn't read it recently, her father died this week. Susan is a real life, dear friend, and I had the privilege of meeting her dad (introduced to me by his grandfather name, "Boppy") this summer. If you think of it, say a prayer for her family, and particularly for her mom. They are a lovely, close family, and it's the least I can do to pray for them.